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Saturday, April 30, 2011

Photo of the Old Cathedral at Night

Basilica of Saint Louis, King of France (Old Cathedral) in downtown Saint Louis, Missouri, USA - tower at night

Tower of the Basilica of Saint Louis, King of France, the Old Cathedral, consecrated in 1834. This is located in downtown Saint Louis, near the Gateway Arch.

Newsletter from the Oratory


SAINT FRANCIS DE SALES ORATORY
EMAIL NEWSLETTER

2653 Ohio Avenue
Saint Louis, Missouri 63118
www.institute-christ-king.org
www.TraditionForTomorrow.com
314-771-3100
April 29, 2011


DIVINE MERCY SUNDAY - EASTER VIGIL – PALM SUNDAY GABON 
ORATORY GARDEN



MAY CROWNING ON SUNDAY OF DIVINE MERCY

The night before His death for our salvation, Our Lord Jesus Christ instituted the Sacrament of Holy Eucharist, and at that very moment also instituted the priesthood of the New Testament by which the Sacrament of His Body and Blood would be consecrated and given to men. The Sunday which closes the octave of Easter, traditionally known as Low Sunday, Quasimodo Sunday or Dominica in albis, commemorates the institution of the Sacrament of Penance, that Sacrament by which those separated from our Eucharistic Lord by sin may be brought back to the state of grace. No wonder, then, that, in these dark days of ours, Divine Providence should have chosen this Sunday as the day on which the mercy of God should receive special praise from men, a mercy which was made known in the fullness of time by the Incarnation of His Divine Son. It is the very message of mercy first received by Our Lady of the Annunciation, then by the shepherds in Bethlehem, and countless times throughout history, especially in the apparitions of the Sacred Heart to St. Margaret Mary.


Those who go to Confession (within a week’s time) and receive Holy Communion on Divine Mercy Sunday receive a plenary indulgence, the remission of all sin and punishment. It is a day on which we should implore the grace of perfect contrition for our sins and desire to be enflamed with charity toward all poor sinners, confiding them all to the infinite mercy of our Savior Jesus Christ, who reigns from the sweet wood on which He hung for our redemption.
This Sunday, May 1, we will witness again the crowning of the statue of the Blessed Virgin in our church. During the 10 AM High Mass, the crown, emblem of the reign of the Mother of God over all saints and angels in heaven, will become again the visible sign of Mary’s queenship. She who was elevated over all creatures to become the mother of our savior, is now also the Ianua Caeli, the Gate of Heaven: The Chaplet of Divine Mercy allows us to ask for God’s forgiveness through the “sorrowful passion” of Jesus (‘For the sake of His sorrowful Passion, have mercy on us and the whole world’.), the Rosary of the Blessed Mother lets us ask for the intercession of the heavenly queen: “… pray for us now and in the hour of our death. Amen.”
In his 1954 encyclical proclaiming the Queenship of Mary, Ad caeli reginam, Pope Pius XII summed up numerous historical references to this Marian title from ancient tradition, and from the sacred liturgy, which serves as a faithful reflection of the truths taught by the Church. The Holy Father wrote:
… she is a Queen, since she bore a son who, at the very moment of His conception, because of the hypostatic union of the human nature with the Word, was also as man King and Lord of all things. So with complete justice St. John Damascene could write: "When she became Mother of the Creator, she truly became Queen of every creature.” But the Blessed Virgin Mary should be called Queen, not only because of her Divine Motherhood, but also because God has willed her to have an exceptional role in the work of our eternal salvation.
In this holy season of Easter, we especially recall that, by His words to the Apostle John from the Cross, “Behold thy Mother,” Our Saviour gave to us His mother Mary to be our own. Mary’s divine motherhood and her glorious queenship are inexorably entwined. By instituting the liturgical celebration of the Queenship of Mary, Pope Pius XII wished “to exhort Our children in Christ to a strong and tender love, as becomes children, for Our most gracious and exalted Mother.”

Throughout the ages of the Church, her children have looked upon the Blessed Mother and Queen of Heaven for help when we are in times of crisis. And in the Spring time, when we are surrounded with the fragrance and beauty of a blossoming creation, it is fitting that we look to our royal mother with love and tenderness, as we crown her Queen of Heaven, with the simple devotion of children.


BLESSING OF THE EASTER CANDLE


At the beginning of the celebrations of this year’s Easter Vigil, the Easter candle was inscribed with a cross and the Greek letters “alpha” and “omega”, as well as with the numbers of our current year. Five grains of incense were inserted into the candle's cross, symbolizing the Five Wounds of Christ. Then, after the candle is lit in the new fire, it is carried into the Church, symbolizing the risen Christ, the true source of all light and hope. It will remain in the sanctuary on the gospel side throughout the days of Easter, until Ascension Thursday.


  
PHOTOS by Mr. Abeln - Rome of the West
 
O blessed night! This is the night of which it was written, and the night shall be lightened as the day, and night shall be the light of my delights!
Thus sings the deacon as he fulfils his most solemn duty of the entire year: the chanting of the Exsultet by which the lingering clouds of Passiontide are cast away and the first light is seen from the Sun of Justice who is about to rise. On Holy Saturday in St. Louis, 2011, the rains let up outside St. Francis de Sales Oratory at the moment the procession left the sacristy to make for the entrance of the church. Of all gifts which God has given to man in the created world, none is more excellent than the gift of fire. And on this holiest of nights, fire, too, must be blessed and consecrated to Divine worship. For tonight the fire will be used to light the Paschal candle, glorious symbol of the presence of our risen Lord among us during the forty days of unbounded joy which follow the forty days of penance.


 
PALM SUNDAY GABON

The sacred liturgy is a means and a sign of the unity of the Church. This is clearly evident as we peruse the recently published photos of Palm Sunday from Africa.
The Solemn Palm Sunday liturgy at the Institute parish Notre-Dame de Lourdes in Gabon was celebrated by Monsignor Gilles Wach, Founder and Prior General of the Institute, who just visited us a month ago. Also present was Monsignor Michael Schmitz, Vicar General in the Institute. The palm procession, led by the clergy, and servers in the distinctive Institute blue cassocks, included over five hundred adults and children as it wound through the streets of Libreville.


  
(RIGHT PHOTO) His Grace, the Most Reverend Basile Mvé Engone, S.D.B., Archbishop of Libreville (center), Msgr. Wach and Msgr. Schmitz at our parish Notre-Dame de Lourdes, Libreville/Gabon
As Canon Michael Stein recently described to us, this Institute parish, founded less than four years ago in Libreville, capital city of Gabon, has quickly swelled to nearly one thousand families. Yet, in spite of the differences in distance, language and culture, the Palm Sunday liturgy in Gabon is as familiar to us as our own in St. Louis.


A LUSCIOUS COURTYARD GARDEN


Few architectural complements can add the same beauty and vitality to a gray, man-made edifice as a well-tended garden. Thanks to the design and implementation by Oratory member families, the Oratory’s little renovated garden, between rectory and convent, is growing and thriving.

With the statues of St. Joseph and the Blessed Virgin looking on, the paved brick walk guides the way around the perennials planted last summer. Against this backdrop, the delicate leaves of the newly planted trees and the nodding Lily of the Valley blossoms are flourishing in our lovely Spring weather. As this little garden continues to grow, may Our Lord bless our work in the vineyard as He has blessed our well-tended garden!

                            



Canon Michael K. Wiener
Rector, St. Francis de Sales Oratory

Friday, April 29, 2011

Old Rome and the Rome of the West

IMPERIAL ROME once spread across a continent, but we must remember that it was once a village. Here is a map of central Rome:

Map of central Rome, Italy

This map shows the approximate locations of the famed Seven Hills, shown here by red markers. The area includes tourist attractions such as the Coliseum and Forum, as well as the palaces of government — from the Roman period, through the Papal States, to present-day Italy. Wars were fought over these hills, which are located within short walking distance from each other. The original Google map is here.

I  haven't been to Rome in ages, but I recall it being quite walkable. Sometimes it is hard getting a sense of distance, so I got a map of my hometown of Saint Louis, at the same scale.  It turns out that central Rome, with its seven hills, is approximately the same size as downtown Saint Louis, which also happens to be quite walkable.

Map of downtown Saint Louis, Missouri, USA

The original map is here. Native Saint Louisians ought to surprised at the small size of this part of Rome. Because of its fame, ought it be bigger? It is rather on a human scale.

For fun, I did a little exercise in comparative geography. I took these two maps, which are at the same scale, and placed the Colosseum directly upon the location of the old Busch Stadium. [The old Busch design was inspired by the Coliseum. The current Busch has a more American form and is a bit south of the original location.] Assuming this juxtaposition:
Not very far apart by my standards. These hills are of minor geographic significance, but you can hardly study Rome without knowing them, due to their great historical and cultural significance.

Of the four major basilicas, two of them are found here, and the others are not far away:
Combining these two maps together produces this headache-inducing image:

Rome and Saint Louis - superimposed

The Tiber is rather small compared to the Mississippi, and is much easier to swim across.

Rome was founded on the Palatine Hill, and Saint Louis had its origins where the Gateway Arch now stands, which is the green area labeled the Jefferson National Expansion Memorial. Sadly, little remains from the founding of the City nearly 250 years ago.

The burden of history is too much for some people to bear, and so Modernists want to bulldoze history and flatten the hills for the impossible ideal of creating a new world uninfluenced by the past. Romantics on the other hand like to look at vine-covered ruins, as this helps them get into an aesthetically depressed mood. But why not incorporate the past into the present? Why destroy something only because it is out of style, and why should old monuments become sterile archaeological museums, as we see now in the Roman Forum?

Catholic culture, traditionally, has a more organic connection with the past, which we find in Rome. Layer upon layer of buildings can be found, with newer buildings incorporating scraps of older ones, and older buildings finding new uses. Even place names layer upon each other, like the Basilica of Santa Maria sopra Minerva, which as its name hints, is a Catholic church built over the ruins of a pagan temple. Buildings can even have multiple names: the presidential palace can also rightfully be called the royal palace and the Papal palace. The Pantheon is also Saint Mary of the Martyrs and Santa Maria Rotonda.

The time between Rome's founding until it became a republic is about the same amount of time since the founding of Saint Louis in 1764 to now. Saint Louis was founded as a colony of an empire even greater than Imperial Rome, and so what it lacked in sovereignty, it gained in trade. But men of business and government tend to look forward, and have little respect for the past. We have very little knowledge of the people who lived here before the French — for it was not recorded — and nearly all of the prehistoric Indian mounds in the city have been destroyed by progress.

There are at least five layers of history in old downtown Saint Louis: the native population, the French and Spanish village, the first wave of warehouses (destroyed by fire), a second wave of warehouses, and now the Gateway Arch. Modern bulldozers and digging equipment go deep to uncover virgin soil, and so relics of the past may be hard to come by, although clever searchers can sometimes find old items if they know where to look. Examining the riverfront during times of extremely low water can turn up the remains of many old sunken steamboats, as well as the mouths of springs which drain undiscovered caves beneath the city.

Rome's history is ten times that of Saint Louis, but even the history of the newer city can be quite hazy. The official history of Saint Louis very often is just the history of downtown. Relatively little is known about the history of other settlements that were absorbed by the growing municipality: this knowledge is often found in obscure archives or by local amateur historians of neighborhoods, and is often passed on through word of mouth.

In my opinion, the past is not a burden but rather is a great, unearned, Providential gift. It is a largely undiscovered storehouse of wisdom and guidance. It has been revealed to us that God even considers the fall of a sparrow, and so history — ever-present to Him — is of no insignificance.

Sunday, April 24, 2011

Saint Francis de Sales Oratory, in Saint Louis, Missouri, USA - Easter fire

Easter fire, at Saint Francis de Sales Oratory.

Saint Francis de Sales Oratory, in Saint Louis, Missouri, USA - Easter fire 2

Exsultet



Exsultet iam angelica turba caelorum exsultent divina mysteria et pro tanti Regis victoria, tuba insonet salutaris.

Exult, let them exult, the hosts of heaven,
exult, let Angel ministers of God exult,
let the trumpet of salvation sound aloud our mighty King’s triumph!

Be glad, let earth be glad, as glory floods her,
ablaze with light from her eternal King,
let all corners of the earth be glad,
knowing an end to gloom and darkness.

Rejoice, let Mother Church also rejoice,
arrayed with the lighting of his glory,
let this holy building shake with joy,
filled with the mighty voices of the peoples.

It is truly right and just,
with ardent love of mind and heart,
and with devoted service of our voice,
to acclaim our God invisible, the almighty Father,
and Jesus Christ, our Lord, his Son, his Only Begotten....

And here is Victimae Paschali Laudes: