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Wednesday, November 23, 2005

Stem Cell Television Commercials on the Air in Missouri

The Missouri Coalition for Lifesaving Cures is airing pro-cloning research television commercials. This is an unprecedented effort—airing commercials for a petition drive. This petition would place a constitutional amendment on the ballot in November 2006. This effort is an ongoing part of the culture war, and assumes a new meaning of "human life".

  • One commercial features former Senator and Episcopalian priest John Danforth. He says that he always voted pro-life and that he supports this initiative. Sen. Danforth is now a great disappointment to many pro-lifers, for he always seemed to be a man of principle. Other politicians, in contrast, are quite crass in 'doing it for the money' promised by biotechnology companies.

  • The other commercial states that stem cells could provide cures for diabetes, Parkinson's, ALS, cancer, heart disease and spinal cord injury. It displays text that reads: "Some politicians in Jefferson City want to ban stem cell research and cures in Missouri": however, in the audio portion it says "important types of stem cell research", which is more accurate; they only want to ban embryonic stem cell research, not stem cell research in general.


Stem cells are able to change into various other types of organ cells, such as blood cells, heart cells, liver cells, etc. Bone marrow therapy is the oldest known stem cell treatment; where stem cells are extracted from a person and then added back into the body after leukemia treatment. This is usually effective. Recently, it has been determined that a patient's own stem cells can be coaxed into forming bone and heart cells for treating bone cancer and heart damage. Juvenile diabetes has been cured in mice using their own stem cells.

Until recently it was assumed that 'adult' stem cells—which includes those taken from discarded umbilical cords and baby teeth—could only be coaxed into transforming into a limited range of tissue types. This led to fetal stem cell research, where stem cells were taken from aborted babies; it is well-known that these stem cells can become any cell type in the body. Fetal stem cells were used unsuccessfully in treatment, leading to tumors and inappropriate cell types; also, since these cells were genetically different from the patient, there was also immune rejection.

This current ballot initiative wants to legalize and fund the research of therapeutic cloning. This type of therapy would create embryos, clones of the patient, from which fetal stem cells can be extracted and used for treatment. This would greatly reduce or eliminate immune rejection in the patient.

Although technically this is already cloning, the initiative would prevent "reproductive" cloning; that is, creating an identical twin of the patient, and implanting it in a uterus leading to pregnancy and birth. Initiative supporters make the strange assertion that a fetus created though natural fertilization is human, while if created through cloning is not. "Dolly the sheep" was not really a sheep? Baaaa!

Fetal stem-cell research will kill fetuses, or humans in an early state of development. It will also require vast numbers of donor eggs from young women, which puts them at risk of danger to health and exploitation in this new and bizarre form of prostitution.

We must have pity on those who suffer from diseases and who hope that new therapies will bring them back to health. The pro-cloning forces are using feeling and emotion in their campaign, more than right reason. This feeling can get out of control: one man, testifying before the Missouri Senate, admitted that he would be willing to kill a young girl—his own daughter's age—if that would ensure that his own daughter would be cured of her disease.

The pro-life view is that adult stem-cell research is laudatory and should be encouraged. Fetal stem-cell research is likewise immoral and should be discouraged.


At the core of all life issues is the definition of human life and personhood. The pro-life view generally holds personhood and human life to be identical, and that a fetus is just a person and human at an early state of development. This is similar to the idea that an acorn is a oak, but just not a fully developed one. Modern ideas, perhaps best formed in the writings of Peter Singer, hold that not all humans are persons, and that not all persons are human. In this theory, an infant or a person in a coma may be a human, but not a person; likewise an ape, alien life form, or intelligent computer program may be a person but not a human. Personhood is then left up to the decision of a court, ethics committee, or government edict, instead of the simple and reasonable equality of humans and persons, under all conditions and states of development.

The traditional philosophy has an objective view of human life, a view that does not depend on internal mental states. The modern philosophy is based on subjectivism and relativism. According to the new theory, a 'person' is a moral agent who is capable of making moral choices and holding values, and who is held in value by other persons. This clearly can exclude many classes of humans from personhood, such as children until the age of reason (seven or eight years of age), and logically, even humans that are asleep. More troubling, a person may be mentally healthy, but because of defects or handicaps, may be valued less as a person. Also, the genocides of the 20th century may be justifiable under this theory due to the loss of personhood: these people were not held in value by others.

The modern philosophical argument eventually ends up being just an argument in favor of the strong against the weak. The initiative is funded and supported by wealthy biotechnology companies, and will be supported by tax dollars from the state. The least powerful among us, tiny infants, will be routinely killed as part of the research. Large numbers of women, probably from poor countries, will be used for donor eggs. The worst problem is its view of human life as something expendable for the cause of progress.

Unless a miracle occurs, the initiative will probably pass. We need to convert ourselves before we can hope of converting society.

Tuesday, November 22, 2005

Photos of Saint Patrick Mission - Armagh

Here are photos of Saint Patrick's Mission - Armagh, the "Old Rock Church", in Catawissa, Missouri, which is about 42 highway miles southwest of downtown Saint Louis, Missouri.



The settlement of Armagh was set up as a refuge for Irish immigrants. It is located in the rugged Ozarks, and the Irish had Indians and Kentucky frontiersmen as neighbors.




The first church was made of logs and was serviced by missionary priests who had a difficult horseback journey from Saint Louis.




There are Gothic details inside and out of this church.

The plaque next to the door reads:

ST. PATRICK'S PARISH OF ARMAGH
ESTABLISHED IN 1843
PRESENT CHURCH BEGUN IN 1853
INTERRUPTED BY CIVIL WAR
COMPLETED IN 1866
CHURCH BURNED IN 1885
REOPENED ON EASTER SUNDAY 1886
CLOSED 1924


Archdiocesan website of mission: http://www.archstl.org/parishes/386.shtml
Preservation society's web site, with extensive historical information: http://www.stpatricksorc.org

150 Rock Church Road
Catawissa, Missouri 63015


Photos taken on New Year's Eve 2004

Carpatho-Ruthenian Divine Liturgy

My parents today asked me "What is Carpatho-Ruthenian?" This is regarding the post Photos of Some Side-Chapels of the Cathedral Basilica of Saint Louis. It is an eastern rite of the Catholic Church, and has a liturgy and spirituality similar to Orthodox Christians.

Erase that Madonna and Black Sabbath from your iPodand instead put in some Carpatho-Ruthenian plain chant. This web site has hours of recordings of the Divine Office, the Divine Liturgy of St. Basil the Great, and the Divine Liturgy of St. John Chrysostom, and the music is in English and Slavonic.

The Metropolitan Cantor Institute is a great resource for Byzantine sacred music: http://www.metropolitancantorinstitute.org. This site includes recordings, sheet music, and the text of the Divine Office.

The Institute is a part of the Byzantine Catholic Archeparchy of Pittsburgh, Pennsylvania: http://archeparchy.org/

Byzantine Catholic parishes of this Eparchy are located in Pennsylvania, Ohio, Tennessee, Louisiana, Texas, Oklahoma, and West Virginia.

The Archeparchy operates SS. Cyril & Methodius Seminary: http://www.byzcathsem.org

The Byzantine Catholic Church in America: http://www.byzcath.org

____THE_Document____

Apparently, it's been leaked. There doesn't seem to be anything in it that wasn't expected: http://www.cwnews.com/news/viewstory.cfm?recnum=40891

Sunday, November 20, 2005

Photos of Some Side-Chapels of the Cathedral Basilica of Saint Louis

Here are some side-chapels within the Cathedral-Basilica of Saint Louis. This cathedral was started in 1907, and the nave generally is in the Byzantine style, with a vast collection of mosaics. The side chapels are quite distinctive, but these little photos don't do them justice. Click on any photo for a larger version.


This is the Blessed Virgin's Chapel, where I once attended a Carpatho-Ruthenian Divine Liturgy. Pope John Paul II prayed here in 1999. It is in the Italian style and was designed by Tiffany & Company of New York.



This is the Blessed Sacrament Chapel. The Sacrament is reserved here in the tabernacle, and the chapel is for private prayer only. The red mosaics in the arches continues the red ceiling of the ambulatory, which symbolizes the blood of Christ.



This is All Soul's Chapel, burial place for Cardinal Glennon, Cardinal Ritter and Archbishop May. The black marble signifies death, and the white marble symbolizes eternal life. The statue on the altar is of the Resurrected Christ. The chapel is said to be in the "Viennese Secessionist" style.

I was unable to take a photo of the other major chapel in the Cathedral, All Saints Chapel (designed by Louis Comfort Tiffany), since a priest was instructing altar servers on the Mass. Remarkably, these side-chapels are simple compared to the rest of the Cathedral. Photographing the interior is difficult, and I need to refine my technique.



Statue of Saint Louis IX, King of France, holding the relic of the Crown of Thorns. This statue faces the All Souls Chapel.