The Piasa Bird

THIS TERRIFYING CREATURE is the Piasa Bird, painted on the river bluffs upstream from Alton, Illinois.



This is a loose, modern interpretation of original paintings mentioned by Fr. Jacques Marquette, S.J., who explored this area with Louis Joliet in 1673. From his journal:

“While Skirting some rocks, which by Their height and Length inspired awe, We saw upon one of them two painted monsters which at first made Us afraid, and upon Which the boldest savages dare not Long rest their eyes. They are as large As a calf; they have Horns on their heads Like those of deer, a horrible look, red eyes, a beard Like a tiger’s, a face somewhat like a man’s, a body Covered with scales, and so Long A tail that it winds all around the Body, passing above the head and going back between the legs, ending in a Fish’s tail. Green, red, and black are the three Colors composing the Picture. Moreover, these 2 monsters are so well painted that we cannot believe that any savage is their author; for good painters in france would find it difficult to paint so well, — and, besides, they are so high up on the rock that it is difficult to reach that place Conveniently to paint them.”

We are told that ‘piasa’ means man-eater. A legend of the Piasa bird was written by a classics professor from Alton, John Russell, in about 1836, which can be read in its entirety here:

“…Each morning and afternoon thereafter, the Piasa Bird came, shattering the peace of the village with its blood-chilling screams and the thunderous beat of its wings. More often than not, it returned to its lair with a victim.

“The Illini looked to their chief, Ouatoga, for a solution to this menace. Time and time again he had led them through the trials of famine, illness, and the threat of warlike tribes. But Ouatoga felt helpless before this danger and the years weighed heavily upon him. The beast seemed invulnerable. His body was covered with scales, like a coat-of-mail. The best efforts of Tera-hi-on-a-wa-ka, the arrow maker, and the tribe’s finest archers were to no avail.

“Then Ouatoga appealed to the Great Spirit. For nearly a full moon he prayed and fasted. Then in a dream he found the answer. The body of the Piasa Bird was not protected under the wings. After offering thanks to the Great Spirit, Ouatoga called the tribe together and devised a plan that could destroy the Piasa Bird…”

A Canoe Trip on the Mingo River

LAST SATURDAY, I went on a canoe trip at the Mingo National Wildlife Refuge, in the southeastern part of the state of Missouri, near the town of Puxico.



Autumn is perhaps the prettiest time of year in this part of the world, narrowly beating out Spring due to typically dry weather. This was a cold day — not the best for canoeing, due to the risk of capsize — but a beautiful one. The lack of mosquitoes and deadly vipers during this time of year makes a fall visit even more appealing.



The Mingo River meanders through the Mingo swamp, which is a small remnant of a formerly much larger swamp that covered the lowlands near the Mississippi River, south of Cape Girardeau, Missouri.

Much of these lowlands were drained and logged a century or more ago, with the land now being used for crops. But flooding is always a concern here; nearly the entirety of nearby Mississippi County is sacrificed as a floodway when the waters get too high.

The land is flat and featureless, with only the nearby Crowley’s Ridge giving relief to the topography of the region. In the forest itself, it is quite easy to get lost, for all directions look the same, and the bends of waterways can trap the casual hiker.



Duckweed, which is perhaps the smallest of all flowering plants, covers a stretch of the gently flowing river. The sound of the canoe pushing through the duckweed is not unlike the sound of a sled in snow.



A common tree in these swamps is the Bald cypress (Taxodium distichum). While a relative of the evergreens, this cypress loses its leaves in the winter. The leaves turn a dull reddish-orange color in the Fall, as seen in these photos.



These cypresses have a distinctive wide base, as well as ‘knees’ that stick up out of the water around the base, as seen here.  Some individual trees here are older than a thousand years. Cypress wood is valued because it does not rot when wet; in Europe, cypress and cedar (also found here) were valued for the construction of churches, as we find in the stave churches of Scandinavia. The First Jewish Temple of Solomon was constructed of these woods, imported from Lebanon.

Architecturally speaking, this is a much-neglected wood. And as it happens, cypress swamps are the most productive of all forestlands. As land can be inexpensive here, it would seem to be reasonably easy to reestablish larger cypress forests.

Tupelo trees, which also grow here in the water, have smoother, somewhat rounded bases.



These photos are best displayed on a dark background; click the photo to be taken to Flickr, where you can get a better view of them.

This is about the northernmost range of cypress, which is found throughout the Southeastern US. While it will grow farther north (many are planted in Forest Park, in Saint Louis), the tree does not reproduce well if it gets too cold.



Like the Nile delta in Egypt, the Mississippi River delta is vast, and relatively unknown to most Americans. Stretching for about 600 miles from southern Missouri, through Arkansas, Kentucky, Tennessee, and Mississippi, it ends in the swamplands of Louisiana at the Gulf of Mexico. While this region is heavily modified by humans, frequent flooding shows nature’s dominance.

The Mississippi River, which is placid and clear in its northernmost stretches, becomes deep, narrow, muddy, and swift, starting just north of Saint Louis at the river’s confluence with the Missouri River: this is also a dangerous stretch of river, where perhaps on average one steamboat wreck per mile can be uncovered, and many sunken modern barges can be see here in low water.

But after the confluence of the Ohio River — which forms the southern border of Illinois — the Mississippi becomes sluggish, laden with silt, and meandering, splitting off into innumerable islands, and bordered by vast swamps, even to this day. A major flood could cut off one part of a state and attach it to another, as we find in many places hereabouts, including one large part of Kentucky, located across the river from New Madrid, which is not connected to the rest of the state.

At about this point, Fr. Jacques Marquette, S.J., who explored this area for the King of France and the Church, in the year 1673, wrote:

“Here we Began to see Canes, or large reeds, which grow on the bank of the river; their color is a very pleasing green; all the nodes are marked by a Crown of Long, narrow, and pointed leaves. They are very high, and grow so thickly that The wild cattle have some difficulty in forcing their way through them."

Missouri is typically considered to be a midwestern state in culture, and central Missouri’s dialect is the standard for national journalism in the USA. But the southeastern part of the state shows its historic southern roots as accents and other artifacts of culture change quickly the farther south you travel.

It is in this region that developed the distinctive American style of music known as the Blues, which greatly influenced popular styles of music worldwide. Here we find both fertile soil and great poverty; mixed with Calvinist religion, we then have a culture and its music which is haunted by the Devil, in every impenetrable swamp and at every crossroad. Singing the Blues, they say, gives you the blues.



But this was a pleasant and beautiful day, helped by an expert guide and pleasant company.

A Stained Glass Remnant

A REMNANT OF a stained glass window, at Gus’ Pretzels, in south Saint Louis.



The plaque reads:

Brothers August and Bernard Koebbe, father and uncle of Gus Koebbe Sr., donated this “Nativity” window in 1925 to St. Aloysius Gonzaga Church in south St. Louis.

The church was destroyed in 2006.

A Walk Around the Block in Soulard

SOÛLARD, in French, means ‘drunkard’, and this name seems rather appropriate for the Soulard neighborhood of Saint Louis, Missouri, known for its numerous bars, as well as the riotous behavior of visitors during its annual Mardi Gras celebrations. But this near south-side neighborhood — largely delineated by Interstate 55 and South Broadway — has many charms.

This neighborhood gets its name from the colonial figure of Antoine Pierre Soulard (1766-1825). He was a Frenchman, who came to these shores fleeing the Revolution. He eventually became the King of Spain’s Surveyor General of Upper Louisiana — a vast land which included the Saint Louis area. After President Thomas Jefferson purchased the Louisiana territory — an act which doubled the size of the United States — it was Soulard who handed over this part of the territory to the American governor. After his retirement, Soulard tended to his orchard, which was located in this neighborhood which now bears his name.

Here are some photos I took this summer, in the Soulard neighborhood, during a walk around a couple of blocks, at sunset and dusk, near the historic Soulard Farmers Market.



Much of the architecture of this area dates from the second half of the 19^th century through the first few decades of the 20^th. Due to benign neglect, this neighborhood maintained its charm while other areas nearby were destroyed by modernization. The fury of ‘urban renewal’ throughout the nation subsided in the early 1970s — often attributed to the failure of the huge Pruitt-Igoe housing complex in north Saint Louis — and the beauty of the once-hated Victorian-era architecture was rediscovered.

Other neighborhoods in the city — particularly on the north side — are slowly disappearing, due to neglect which cannot be called benign. Recent in-fill housing in these areas tend to be rather disappointing, being largely suburban-style homes with little charm, character, or solidity.



Notice the ornate detail on this building, exceeding the quality of work that is done today; but this level of artistry is commonplace here.

Many buildings here have Mansard-style roofs. These are named after François Mansart, a royal architect of the Baroque period in France, who popularized this kind of steep roof, which allows for an additional occupiable story on buildings. The style experienced a revival, especially in Paris during the Second French Empire, and was widely copied in the English-speaking world, including here in Soulard. One of the disadvantages of the Mansard roof is that the top story is usually an undesirable place to live: hereabouts, it gets extremely hot under the roof during summer, while in Paris before the invention of elevators, the Mansard was a long climb up from street level, and so the Mansard, often the location of the lowest-rent apartments, became associated with starving artists and bohemians.

The 1960s saw another revival of the Mansard form, but the quality of the work tended to be bad — or cheap and tasteless — and it inspired the local blog Bad Mansard.



At the end of the street is the Soulard Farmers Market, which dates back to 1779. You can see the Gateway Arch to the right of the 1929 building, which is modeled after Brunelleschi's Ospedale deli Innocenti or Foundling's Hospital, in Florence.

The amenities of modern supermarkets are lacking here, likewise lacking is the middle-class who patronize those markets; rather, we find here mainly the poor and the wealthy. The form, organization, and economics of this market can be best called premodern, where the City leases out stalls here to farmers and merchants; similar arrangements can be found in the ancient cities in Europe and elsewhere.



In Soulard, it is the tops of buildings that tend to have most of the charm. I suspect that architectural details closer to the ground may have been destroyed or otherwise lost in the past century, and you still can see clues of shutters, balconies, and decoration that have been removed. Wood needs to be painted periodically otherwise it will rot, while much ironwork was scrapped during the Second World War to make steel for the war effort. Some buildings here have been fully restored, but most have not.

Home prices can be high here — note the expensive automobiles seen here — and decades ago, many of the old-time residents resented the intrusion of newcomers in the neighborhood who drove up rents and who had odd lifestyles.



A major source of Soulard's popularity is undoubtably its beauty, despite its high crime rate, and its many restaurants make it a popular area for weekday lunch.

By means of comparison, the artist David Clayton describes the value of Boston's Beacon Hill neighborhood:

This past weekend I drove down to Boston from southern New Hampshire to meet a friend who was visiting for the weekend. As we walked around town we wandered into the Beacon Hill area. This is the old heart of the town and full of elegant 18th-century terraced homes. They are built in a variation of the style that in England we would call Georgian. I’m not sure what it is called here, perhaps ‘colonial’ style? These are right at the top end of the price range for property in Boston.

Why are they so sought after? Well location will have a lot to do with it certainly. You would probably pay a fortune for the ugliest shoebox here if it could take a bed. But I would say also that their beauty is a big factor too. Beauty adds value because it stimulates greater demand and pushes the price tag up. And why are they beautiuful? Two hundred years of New England weather softening the edges on the red-brick or cobblestone forms probably adds something. But it is more than this. The main reason, I suggest, is their harmonious proportions.

The buildings in Soulard were built over the better part of a century, and yet the structures tend to harmonize with each other, despite being of varying style. Undoubtably part of this is due to the requirement that all buildings were to be built of brick — this law came into force after a steamboat explosion led to the destruction of a sizable part of downtown — but also because the buildings harmonize with each other proportionately. All of this predates Le Corbusier and the Bauhaus, the early champions of Modernism, who discarded centuries of aesthetic wisdom.



This is the former Saint Elizabeth Settlement House, which was originally a Catholic orphanage.

David Clayton continues:

What struck me about these houses is how simple and reproducible their design is. They have a simple symmetrical arrangement of windows, one above the other, and a pointy roof. There is some decorative work around the doors and the windows, but it could never be called flamboyant. If I knew about building materials then I reckon I could design one myself. Yet despite their simplicity they look good and it is as a result of the traditional proportionality.

Given this simplicity and the value that beauty adds to buildings, I am surprised that it hasn’t occurred to more developers and architects to study traditional proportion and use it, if only for economic reasons.

Look at the photos in this article. Notice how in every case the window size varies, storey to storey, so that the first is to the second as the second is the third and so on. When this rhythmical progression corresponds to the traditional pattern then the result is elegance. Sometimes the order changed around slightly so that it is not always the largest at the bottom. The dimensions of the first and second might be changed so the biggest storey is always the main living area. These architects didn’t play tricks – they put things where you expected them to be, so that the outward signs give an indication of the internal purpose. Similarly, the main door is always more prominent than the servants’ entrance. (You can’t count on this now. I was at an art gallery recently, which was a modern building made completely of reflective glass and the doorway was indistinguishable from any other panel. There was no indication through the external design where the door was. In fact it was placed offset to one side in a counter-intuitive position, presumably deliberately. I had to wait until I saw someone coming out before I knew where I could get in!)

Coming back to Beacon Hill, I am convinced that these houses looked just about as good the day they were built and if anyone chose to conform to these basic patterns today, then it would look good and sell at a high price. This has to be the simplest way for an architect to add greatest value for minimal investment of time and money. There is no need for pastiche – we are not bound slavishly to follow the decorative style of the period in every way, but provided the principles are adhered to, then here is way for modern architect to stand out from the crowd. The mathematics is relatively simple (I have presented it all in an article about proportionality, here).

When Soulard was originally developed, it was a true urban neighborhood in the traditional manner, where the various classes lived side-by-side, with stores and taverns on the corners, and blocks with factories alternated with blocks of housing and blocks with churches and schools. Public parks and amenities were found on the edges of the neighborhood, within easy walking distance.

Some would say that social harmony can be helped by architectural harmony, but the idea of architectural harmony, still seen in Soulard, has been largely lost elsewhere. We nowadays have ugly skyscrapers, products of excessive pride, towering overhead, or huge and featureless warehouses, or we have vast developments of identical, factory-produced homes or apartment complexes, made with inferior materials, little charm, and degraded taste. But harmony means neither discordant notes nor unison, but rather variety within a common key.

Discordant music became popular with the cultural elites, and discordant architecture soon followed, and the great cities of the United States soon fell apart from social disharmony. As good can come out of evil, perhaps this is for the best; industrialization forced the creation of large cities, filled with squalor. Perhaps it is best not to have large numbers of people living on top of each other. But something has been lost: the means of encouraging harmony even in unfortunate circumstances.



A closer view of Saint Elizabeth's.

A traditional neighborhood like this one both promotes democracy as well as private property — or, at least the traditional notions of such concepts, which are both quite specific and on a local scale. Today, both notions are far removed from their source, where decisions are made far away by strangers, and property may be taken arbitrarily by the well-connected.

While the mishmash of land uses found in Soulard would be rejected by most modern zoning laws, please consider that it was in such neighborhoods as this that many of the social problems of their day were solved. The gracious mansions of the business owners were just around the block from the simple but noble row houses of workers. They patronized the same stores and taverns, and would see each other in the same parks. In that day, there were few large housing projects for the poor nor were there significant exurban enclaves for the wealthy.

How much better can decisions be made if ordinary people debate amongst themselves, where opposition is man-to-man? While this system did lead to violence, at least it was between those who had a grudging respect for each other, unlike today. A Puritan-minded employer who felt the need to violently chastise an insolent subordinate was balanced by the fact that his employee lived down the block from him (and had lots of tough friends), and that there were plenty of other employers in the neighborhood to whom the employee could freely go. Likewise, an envious worker who otherwise would seek revenge, could see for himself what goes into making a successful or a failed business, for he would personally know many business owners. In this environment, the common good was more obvious to all.

Nowadays, how many factory owners live within walking distance of the their business and their employees? How many shopkeepers live above their stores? How many owners of businesses that you patronize do you personally know? How many people walk to work or walk to church? How many politicians are actually seen living in their own district? But in Soulard's heyday, these were the norm.



The tower of Saints Peter and Paul Catholic Church. This is the parish's third church building on this site, dedicated in 1875. The Saint Joseph Croatian church is nearby, as is Saint John Nepomuk, as well as some Protestant churches.

Sts Peter and Paul has a small congregation, but according to its website:

Every day from the 2nd through the 21st of each month, a free meal is served at our Parish Mid-Level Hall. These nutritious, tasty meals are served to the residents of the shelter, as well as to families and individuals in the Soulard area, who may be on limited or fixed incomes. We have between 80 and 200 guests who dine with us each day.

This house displays the flag of Quebec, flanked on both sides by the flag of the City of Saint Louis. Both flags feature the fleur-de-lys, recognizing that both were once part of the French Empire.

I remember my French grandmother enjoying visits to this neighborhood, for of all places in the City, this most reminded her of her home country.



The small yards found here are often nicely ornamented with flowers.



A decorative grille. Just because an object has a grim utilitarian purpose — in this case, keeping out intruders — that does mean that it has to lack good attractive design. This grille even has symbolic value — arrows are a sign of defense.



A dinosaur sculpture? I can’t explain it.



A decorative fountain with marigolds.



More flowers.



Many artists and members of the avant-garde live in this neighborhood. This is odd, since this traditional neighborhood is the antithesis of modernism, and obviously the architecture here is premodern. However, there is a deeper reason for this apparent disconnect. The philosophy of Existentialism, upon which much of modernity is built, posits and even encourages a definite opposition between the mind and the body, in a Cartesian or even a Gnostic-like manner; this can lead to an existential crisis, where the meaning of life is questioned. One way of coping with this kind of vertiginous crisis is through the search for authenticity. A neighborhood such as this, which is solidly anchored in the past, can help relieve a resident of the restless pursuit of novelty, along with the negative psychological consequences of that pursuit.

Also, it would be hard to point out a contemporary neighborhood which is better designed, but well-designed neighborhoods were once the norm, as any casual inspection of the many neighborhoods in this city will demonstrate.



The apartments and homes found here tend to be quite large by modern standards —  not in land area, but certainly in square footage of livable area.

By the way, these images are made to look best at full resolution on a dark background, which can be found by clicking on each image. Reduced in size as seen here, these images look a bit rough.



This young woman asked me to take a picture with her beloved dog.



A ‘mosaic’ made of bottle caps at the International Tap House, which is known for its variety of beers on tap. It does not serve light beers, and only sells beers from small brewers, and so it can claim authenticity.



As I had just completed my latest book, in celebration I ordered a bottle of Pere Jacques ale, from Chicago's Goose Island brewery. The name comes from Father Jacques Marquette, S.J., who was an early missionary in French north America, who canoed past the future site of Saint Louis in 1673.



Outdoor dining at the window.

One major difference between Soulard in its prime and Soulard today is children; few are found here. The responsibility of heading a family and raising children — denigrated and unstable vocations in our time — if absent, definitely can change the character of a neighborhood. But this area still has great charms, and lessons to teach us today.

Newsletter from the Oratory

SAINT FRANCIS DE SALES ORATORY EMAIL NEWSLETTER 2653 Ohio Avenue Saint Louis, Missouri 63118 www.institute-christ-king.org www.TraditionForTomorrow.com 314-771-3100 October 16, 2013 SEMINARY SOCIETY BREAKFAST – GAUDETE BENEFIT GALA CHAPTER AND 5TH ANNIVERSARY PONTIFICAL RITE TENANT NEEDED 1888 BUILDING Dear Faithful and Friends of Saint Francis de Sales Oratory, SEMINARY SOCIETY BREAKFAST The Seminary Society Breakfast this year will be held after both Masses on Sunday, November 3, instead of the Feast of Christ the King. Already a custom at the Oratory, the Seminary Society Breakfast is a joyful, family-oriented time that focuses on the Institute’s seminarians and the need to support them spiritually and materially. We at the Oratory have the pleasure and privilege of witnessing the transformation in many young men as they journey from candidacy to the seminary, and, in no time at all, to the priesthood. As the most recent photo of the General Chapter shows, the number of Institute priests continues to grow from year to year. The seminarians of today will add to the ranks of the many canons assembled under the watchful eye of Saint Francis de Sales. As we commemorate this month the Fifth Anniversary of the granting of the Pontifical Right to the Institute by the Holy See in 2008, we also remember the importance of priestly formation in these seminarians as they journey towards the Altar in service of the Church and souls. Not so long from now, they will be entrusted with the mission of the Institute, and to carry it out with dedication and fidelity.               At the Breakfast this year, we will meet these seminarians in a film being prepared for us by Abbe Gardner and other seminarians. Our families, particularly the children, will recognize many familiar faces, and perhaps notice the effect all our prayers have on their lives in the seminary. We will have the opportunity to sign up to pray for specific seminarians for the coming year. Please mark your calendars and plan to join us. THE 3RD ANNUAL GAUDETE BENEFIT GALASaturday, December 14th, 6:00pm A highlight of the Advent Season, the Gaudete Benefit Gala has become an annual tradition of fine food and music that you won’t want to miss! The evening features an elegant dinner as well as live performances of the Oratory’s various music ensembles under the direction of Mr. Nick Botkins, the Oratory’s Director of Sacred Music.               (Photos of last year's Gala at the Oratory) Performance highlights of the 2013 Gaudete Benefit Gala include movements of Vivaldi’s popular Gloria, as well as Gustav Holst’s charming collection of traditional carols – Christmas Day. The Gaudete Benefit Gala supports the Oratory’s continually growing Sacred Music Program. This year’s venue is the magnificent Grand Ballroom at the Millennium Hotel in downtown Saint Louis. Mark your calendar and plan to buy your tickets early, they don’t last long! Gala Tickets are available for purchase by calling the Oratory office (314) 771-3100, or after the Sunday Masses starting November 17th through December 8th. $45 per ticket or $75 (Orchestra Seating) TENANT NEEDED 1888 BUILDING The Oratory is seeking a new tenant for the portion of the “1888 Building” that is currently leased by a daycare center. As the rental income is an indispensable part of our tight budget, your prayer and help for this matter is deeply appreciated. Since the second and third floor of this building will continue to be used by our choirs for rehearsals, the home-school co-op and other groups active at the Oratory, it would be ideal to find a compatible tenant as soon as possible. Our 1888 building, the original girl’s school of the former parish is in good condition for its age and was recently code inspected and ready for lease. It has served as a daycare for the last 20 or so years and is located on Iowa Avenue behind the church and rectory. The two bottom floors will become available for lease on January 01, 2014. Here is the listing on Craigslist that gives a description of the property.   Schedule of Upcoming Events: Sunday, October 27 – Feast of Christ the King  8am Low Mass; 10am High Mass All the faithful who assist at Mass at the Oratory this day may gain a plenary indulgence under the usual conditions. Friday, November 1 – All Saints Day – Holy Day of Obligation 8am; 12:15pm Low Mass & 6:30pm High Mass Saturday, November 2 – All Souls Day 8am Low Mass; 10am High Mass Daylight Savings Time ends - Clocks are turned BACK 1 hour at 2:00 AM Sunday morning Sunday, November 3 - Seminary Society Breakfast December 14, 6:00 PM - Millennium Hotel - Gaudete Benefit Gala With my sincere greetings to all of you and the assurance of my prayers in Christ the King, Canon Michael K. Wiener Rector, St. Francis de Sales Oratory